Prof Zebulon No E89
E)
A story is told long ago about a king
who had a court-jester who was a Bible-believing Christian. So, one day, the king, wanting to test his
jester made the following statement : “If this
Bible that you believe is so true, its proof ought to be simple. Give me only one word that proves that the
Bible is true.” The jester thought
it over a bit and said “I have a word that proves the Bible is true, king”.
To which the king answered back : “What is this
magical word? The Jew,
your highness, the Jew.” The
king knew the history of the Jew and he had to admit that his jester was
right. When Titus, the Roman conqueror
entered
F) Christian Living (Our conscience,
final part)
This is the last of a study about our
conscience. Up to now, we have seen that
it is a warning system that God gave us.
The Apostle Paul, in his letters, gave warnings about the effectiveness
of our consciences. He warned about : a)
Muddying it “Howbeit there is
not in every man that knowledge: for some with conscience of the idol unto this
hour eat it as a thing offered unto an idol; and their conscience being weak is
defiled” (1 Cor 8:7) b) Callusing it “For if any man see thee which hast knowledge
sit at meat in the idol’s temple, shall not the conscience of him which is weak
be emboldened to eat those things which are offered to idols” (v10) c) Wounding it “But when ye sin so against the brethren,
and wound their weak conscience, ye sin against Christ” (v12)
d) Burning or searing it “Speaking
lies in hypocrisy; having their conscience seared with a hot iron” (1 Tim
4:2). The battle, in our lives is fought
on the inside, not the outside. There are three types of people in the world – Those
who are in the battle; those who watch the battle pass in front of them and
those who don’t even know that there is a battle. If we
lose it on the inside, James says : “But every man
is tempted, when he is drawn away of his own lust, and enticed. 15Then
when lust hath conceived, it bringeth forth sin: and sin, when it is finished,
bringeth forth death” (James