Topic:  C) THE CHURCH

 

No 1

(Its origin and First Mentioned)

The Church of Jesus Christ was first mentioned in Matthew 16:18 when Jesus said to Peter: "That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it."  The "rock" that Jesus mentioned is the words that He had just said: "Thou art the Christ, the Son of the living God" (vs16).  Jesus Christ is the corner stone and the head of His Church; we are the members.

 

No 2

(The Metaphors)

In the New Testament, there are seven metaphors used to describe the Church.  Three of these are also used in the Old Testament to refer to Israel directly.  They are:  a vineyard (Isaiah 5 - John 15), a flock (Isaiah 40 - John 10), and a spouse (Isaiah 62 - Revel 19).   There are three others that allude to Israel indirectly. They are: a kingdom, a family, and and building.  However, there is one metaphor that is exclusive to the Church in the NT and finds no equivalent in the OT, the concept doesn't even exist.  It is that the Church is a body (1 Cor 12:12 -31).    We are the body and Jesus Christ is the Head (Eph 5:23.  A body, if it is to function properly,  must have three caracteristics; otherwise it cannot survive.  It must have unity (vs 12), it must have diversity (vs 14) and it must have harmony (vs25). We will cover all these in later studies.

 

No 3

(Unity of the Body)

The human body is an absolute marvel; the masterpiece of our loving heavenly Father and its main carateristic is that none of its members can function alone.  If a surgeon says, "my hand is so gifted, I willcut it off and send it to Third World countries so thay can use it for healing".  No, the hand will die, of course. Paul knew what he was doing when he compared the human body to the Church; that example is so simple even the most skeptical person can understand.  If the human body is not one, it dies.

The Bible says in 1 Corinthians 12:12    "For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ."

The Body of Christ (the Church) is one; let me ask you a question: Is the Church one?  No way!!  So God made a mistake or what?  God made no mistake whatsoever; He knew exactly what the Church would do and that there would be disputes amongst its members.

Jesus said in Matthew 16:18    "And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it."

There are disputes?   There is strife?  There are divisions?  No problem, God will build His Church in spite of the non-functioning members.  One day, the true believers will be in heaven with Him for eternity!!

Praise the Lord!!   

 

No 4

(Diversity of the Body)

In our last study on the Church, we saw that the Lord used the allegory of the human body to compare it to the Church.  We said that without unity, the human body would die; so as would the Church (it wouldn't die, but it would be crippled).  Let us now look at the diversity of the Body. 

We all know the familiar passage in 1 Corinthians 12:15 and following where Paul says that: "If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?"    In other words, not everybody in the Body of Christ can have the same position.   Some have to be ears and some have to be eyes and still some others have to be mouths, etc, etc, etc.   The idea that Paul is trying to get across here is that all members of the Body of Christ are useful and none are more important than others.  We are all equal but at the same time, we must be diverse because it is only when members with their divers gifts work together can there be unity in the Body. Can you imagine what would happen if we all used our Spirit-given gifts for the use in the Body and functioned in unity?  (We will look into the Spirit-given gifts in detail later on)   The world would turn its head and would want to become part of this Body. There are, however two criteria to get unity and diversity; they are Love and Humility.  In John 13:34,  the Bible gives us a new commandment that "we love one another as Christ has loved us".  In essence, diversity brings unity because as we minister our divers gifts to one another, love and humility are the resulting by-products.  Isn't this a wonderful master plan??

 

No 5

(Harmony of the Body)

In our studies on the Church, we have seen how unity and diversity are caracteristics of the Body of Christ.  Unity in that all believers are one with Christ and diversity in that the members have varying gifts. 

Harmony is when these gifts and gifted people work together to build up and edify the Church for the glory of God.  The Bible says in 1 Corinthians 12: 21, 22   "And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.;  nay, much more those members of the body, which seem to be more feeble, are necessary". 

In other words, a pretty face in nice but an ugly liver is essential. The concept of harmony in the Body of Christ cannot happen without humility and respect of other members.   The Body of Christ has unity, diversity and harmony; not in any specific denomination or organization but in the Body as a whole with Christ as the Head. 

In future studies we will see, in detail the gifts of the body, the gifted members of the body, the witness of the body and many others.

 

No 6

(The witness of the Body)

In our studies of the Church, the body of Christ we have seen that all true believers are in the body and, in the area of Christian witness, this is also applicable.  The Lord calls on all believers to be His witnesses to the unsaved world and to tell the story of Jesus (Matthew 28 :19, 20).  In a court room when a witness takes the stand, he or she is generally asked the following questions :  what did you see or what did you hear?.  In other words, to be witness, a person must have had experienced first-hand knowledge of the situation.  The same applies to Christian witness.  Anyone who says they are Christian, must have experienced Jesus Christ personally to be a witness. The Bible says in John 15 :26, 27 that individual Christian witness is through the Spirit; of Jesus Christ; from the Father; and to the world.  So you say, wow!  All this witnessing going on and where are we in all this?  Where does the Spirit abide?  In us!  Therefore, Christian witness is by individual believers and by the entire Body to the world.  

The Bible text that best helps us understand this concept of witness is in John 13 :34, 35 where Jesus commands us to “love one another and by this all men shall know that ye are my disciples.”  Our unity is the best witness to the world because people will want what we have.  But, wait a minute, if we look around us, the Body is all fractioned up where this little group does this;  this little group does that and the witness as the whole Body is seemingly all mixed up. A dear brother told me the other day that, on the surface or from our vantage point the Body does look in disaray but God sees it as perfect, through Jesus Christ. Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you. Greet one another with an holy kiss. All the saints salute you. The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.   (2 Cor 13:11-14)

 

No 7

(Its gifted men)

When the Lord gave the 11 Apostles the commission to « go and teach all nations » in Matthew 28 :19, He knew very well that as a group on that day on the top of a mountain in Galilee, that they were totally incapable of performing the task that He was asking them to do.  They also knew that, so what were they to do?  Start forming evangelism committees?  Putting people in a door-to-door ministry?  No!!  They went together and prayed because the Lord said : « But ye shall receive power from the Holy Ghost » (Acts 1 :8).  When the Holy Spirit descended upon the Apostles on the day of Pentecost, they received gifts and were thus able to boldly and unequivocally preach the Gospel.  They became  gifted men and eloquent preachers without any formal theological training; except for Paul who studied at the feet of Gameliel.  The  Body of Christ today, has these gifted men that do the Lord’s work just as they did in the early Church. These men are used by Christ to perform duties that are required to build His Church.  But who are these men? 

They are described in Ephesians 4 :11, 12 « And He gave some apostles, and some prophets, and some evangelists, and some pastor teachers ».  What is their job?   «For the perfecting of the saints, for the work of the ministry, for the edifyimg of the Body of Christ »  Their job is to preach the Word so that the saints will be built up and will  « come in the unity of the faith and of the knowledge of the Son of God » (Eph 4 :13).  Once the saints are built up and perfected, they will do the work of the ministry. No one will have to tell them to go out and evangelise, they’ll do it automatically because the result of building up the saints is that they will no longer be « children tossed to and fro, and carried about by every wind of doctrine but will speak the truth in love » (Eph 4 :14, 15).  We will discuss, at length, the specific gifts of the Holy Spirit in coming studies.  Suffice to say for now that Christ has equipped His Church with exactly the right number of gifted men and if the rapture were to occur today, the Church is ready!

 

No 8

(Gifts of the Body – an overview)

The Lord has given gifts to His Body (the Church) to continue the work that He started to do when He was on the earth. God has designed a way to continue Jesus Christ’s work by bestowing spiritual gifts on each and every member of Christ’s Spiritual Body so that everyone has a specific function.  All these gifts were perfected in Christ; He had them all and the Holy Spirit is the bestower of these gifts. This is confirmed in 1 Corinthians 12 :11“…and the selfsame Spirit dividing to every man severally as He will.”   The Holy Spirit wants to minister to the Body through each believer when they exercise their gifts one to another.  These gifts cannot be earned; they are grace gifts.  The definition of a spiritual gift is “it is a Spirit-given ability which acts as a channel through which the Holy Spirit ministers to the Body”.   All believers have Spirit-given gifts and they have nothing to do with spirituality; even carnel believers have gifts.  There are believers who think that we are to  tarry or wait for certain gifts; this is contrary to scripture as we just read in 1 Cor 12 :11 - “as He will”.  While some members of the Body abuse the gifts, others neglect them; it’s either indifferance on one hand and fanaticism on the other.   Also, spiritual gifts are not natural physical abilities such as, speaking in public, music, singing or artistic ability.  God may choose to use our natural abilities for His service and He may also choose not to use them.   He may even give us gifts that have no connection to our natural abilities; the important thing is to minister them to one another, because when we use our gifts, the Body is built up.  Let’s say that someone has the gift of preaching and uses this gift in the power of the Holy Spirit.   The Body is built up in this area.  Now, let’s say that someone else has the gift of wisdom.  The one who has the gift of preaching profits from this believer in the area of wisdom and vice-versa.    There are two kinds of gifts : 1) Permanent edifying gifts for the building-up of the Body and;  2) Temporary miraculous gifts for signs and wonders to confirm the Word.  We will look closely at each spiritual gifts in other studies but for the moment, let us each examine ourselves honestly and see exactly what spiritual gift or gifts the Holy Spirit has given us.  All believers have them, some have more than one.  How do we find our spiritual gifts?    1) We look at the lists of gifts in the Bible - 1 Corinthians 12, Romans 12, and Ephesians 4;   2) We pray earnestly to ask God to show us which ones are ours.  3) We get involved in ministry and the Lord will place us exactly in the right spot; trust me, it works.

 

No 9

(Permanent gifts of the Body)

As we have already seen, the Holy Spirit bestows gifts on believers; these gifts must be brought forth or put into practice if the Body of Christ is to be built up.  “For the perfecting of the saints for the work of the ministry, for the edifying of the body of Christ” (Eph 4 :12).  There are two categories of Spirit-given gifts :  Permanent edifying gifts and temporary sign gifts.

Here is the list of the permanent edifying gifts :

 

q       PROPHESY (telling forth) This is preaching the word as in a sermon and it is not be confused with the office of a prophet (Eph 4 :11).  This gift is generally bestowed on preachers but this does not necessarily mean that it has to be in front of a crowd; it could be preaching to one person or a group of 5000 and anything in between. 

q       TEACHING  This is when a person takes a Bible text and exposes it to a group of persons or to one person.  The idea here is to sit down and study Scripture.  James 3 :1 says that teachers :“shall receive the greater condemnation”.

q       FAITH  This gift could very well be called the gift of prayer.  George Mueller had the gift of faith and each believer has faith because : “Without faith it is impossible to please Him” (Heb 11 :6)

q       WISDOM  This is the application of spiritual truth to real life situations.  A person does not necessarily have to be old to be wise; wisdom comes from applying the Bible to our lives.

q       KNOWLEDGE  This is academic facts such as research and it is not according to one’s IQ.  Spiritual truth is found by meditation and by study of Scripture.

q       DISCERNING OF SPIRITS  This is the ability to uncover evil spirits in individuals.  There are good examples of this in Mark 8 :33 – Jesus rebukes Satan in Peter and, later on, Peter does the same in Acts 5 :3, 8 – Ananias & Sapphira.  A person can discern evil spirits; I personally know of two people who have this gift.

q       SHOWING MERCY  This is simply doing acts of loving kindness to others.  Giving a glass of cold water to a thirsty traveller is like as if it was given to Jesus. Matt 25 :40 – “Inasmuch as ye have done it unto one of the least of these, ye have done unto Me”.

q       EXHORTATION   This is when someone sits alongside someone else giving encouragement and words of comfort and counselling.  A good definition of exhortation is to stimulate the faith of others.

q       GIVING  This a material ministry : food, clothing, etc because “God loveth a cheerful giver” 2 Cor 9 :7, 8.

q       RULING  This has to do with administration and authority.  1 Timothy 5 : 17 says“Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine”.

q       MINISTRY OR HELPS  This is a service or helping ministry.  Deacons are called to perform this ministry; this does not stop someone who wants to help but does not have the title of deacon. Everyone can help.

 

In each gift, there are those who have the specific gift and there is a sense in which all believers have each gift, but to varying degrees.    Scripture passages for the gifts are: Romans 12: 6 – 9;  1 Corinthians 12 :8 - 10 and Ephesians 4.

 

No 10

(The temporary sign gifts)

There are 4 sign or miraculous gifts:

 

q       MIRACLES   In the Bible there are four periods of miracles and, in each case, it was always to confirm God’s Word and it was always directed towards unbelievers.  These periods were during the lives of :      a) Moses;   b) Elijah/Elisha;   c)  Jesus;    d) Paul (the early Church).  Miracles still go on today – God can perform miracles, He is a God of miracles but they are not because a person has the gift of miracles; this gift ceased after the early church.

q       HEALING   Today, this gift has also ceased.  Healing still goes on today; we hear of it everywhere but it is in response to the prayer of faith and not someone’s gift.  If the gift of healing still exists today, why aren’t those who have it in hospitals, healing the sick?  James, the brother of Jesus says in his epistle in chapter 5 : 14 “Is any sick among you? Let him call for the elders of the church and let them pray over him anointing him with oil in the name of the Lord”.

q       TONGUES AND INTERPRETATION OF TONGUES  Again, these gifts have ceased for the same reasons as miracles.  In the Bible, all instances of tongues are all known national languages and it was always to confirm the Word to unbelievers.  There are four main occurrences of tongues in the book of Acts and each time, it was to open a new area or region to the Word of God.  They are : 1) Acts 2 : 6 - 13 right after the descent of the Holy Spirit on the Apostles in Jerusalem.  2) Acts 8 : 15 in Samaria although tongues are not specifically mentioned here, the Samaritans needed to have the same experience as the Jews in Jerusalem.  3) Acts 10 : 46 in Caesarea to Cornelius, another new area for the Gospel and Peter, after coming from there said to his fellow Jews : “Forasmuch then as God gave them the like as He did unto us, who believed unto the Lord Jesus Christ…then hath God also to the Gentiles granted repentance unto life” (Acts 11 : 17, 18).     4) Acts 19 : 6  The last occurrence of  tongues is in Ephesus when Paul spoke to Old Testament believers who had been baptized by John but hadn’t realised that Christ had come.   Paul laid his hands on them and “the Holy Spirit came on them and they spake with tongues and prophesied”.   Tongues were never ever intended for believers, and Paul had to straighten out the Corinthians because they had perverted that gift.   In 1 Corinthians 14 : 22, the Bible says : “Wherefore tongues are for a sign, not to them that believe, but to them that believe not”.  Today we see and hear of people with the gift of tongues; they are in error and have misapplied Scripture sometimes because of ignorance but also because of a craving for emotional arousing.  All through Church history, tongues are never mentioned and what we hear about in certain churches today began in Van Nuys, Cal on April 3 1960 at St Mark’s Episcopalian Church.  One day, someone published a pamphlet entitled “Ten Easy Steps to Speaking in Tongues”.  In it, the author says that a good way to begin speaking in tongues is to simulate baby talk and repeating the words “ba, ba, ba”.   That’s very interesting, because Paul said to the Corinthians in 1 Cor 13 : 11 the following : “When I was a child, I spake as a child, I understood as a child, I thought as a child, but when I became a man, I put away childish things”

 

No 11

(Its “raison d’être”)

Believers, in their role as members of the Body of Christ, have a task to perform vis à vis the unsaved of the world.  Jesus Christ gave the commandment in Matthew 28 : 19, 20 that we all know so well :   “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost; Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen”.  In commanding us to go and teach the world, Jesus’ intention was to bring mankind back into the relationship that God had originally made with him; this is the ministry that Jesus gave to all believers.  I am referring to the ministry of reconciliation.  The dictionary defines the word reconciliation as : “to make friends again or bringing together again in friendship”.  It’s as if we are to re-establish the communion that God had with man (Adam & Eve) that was so horribly severed by sin. The Bible text on reconciliation is so clear that it requires no explanation.  This text is in 2 Corinthians 5 : 18 to 21  -   And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.   May this text be our raison d’être.

 

No 12

(Its members and leaders)

God deigns to use imperfect, sinful beings such as us to build His glorious church.  Can you imagine an absolute perfect and holy being such as our heavenly Father working with us? Well, that’s exactly what He wants to do and Jesus said just before ascending to heaven: “lo, I am with you always, even until the end of the world” (Matt 28 : 20b); isn’t that great?  As members and leaders of the Church, we have responsibilities, are accountable to one another and God trusts us implicitly.  We have already discussed how the Holy Spirit bestows gifts on us to minister to the other members of the Body and we have also looked at the “one anothers” of the Bible.  It’s as if God has let us complete choice in the matters of running His Church and one would think that He is taking a big chance in doing that.  He knows exactly what He is doing because no matter how badly we do our job, He builds His church in spite of man and his imperfections : “…the gates of hell shall not prevail against it” (Matt 16: 18b).  From a human stand point, we look at the Church today and all we can see is strife, arguing and division but God sees us differently; He sees us through Jesus and He sees us as perfect.  The other day, someone asked me the following question : “I wonder if the Church is ready to go to heaven?”; without hesitating, I answered yes!!  Why?  Because we are perfect; if we are in the Church and I don’t mean the buildings but the Spiritual Church, we are perfect.  To put it simply, if we are saved, we are His children and will be with Him for eternity.  We are either in the Church or we’re not; there’s no other place to be.  “…and there was no place for them” (Rev 20 :11b)

 

No 13

(Local church/Spiritual church)

The World Book dictionary defines church as a building for public Christian worship or religious services.  The Bible defines church as people who have been saved by the atoning blood of Jesus Christ.  The word church appears 116 times in the Bible and it always refers to people, never buildings.  This difference seems relatively easy to make – one is a building and the other is people, but through the centuries, it has become increasingly difficult to make the distinction.  People ask: “Which church is the right one?”; rightfully so!  There are literally hundreds if not thousands of different “churches”.  There is the United Church, the Presbyterian Church, the Methodist church, the Catholic Church, the Church of Jesus Christ of Latter-Day Saints (Mormons) just to name a few.  That’s not counting the many different kinds of Baptist churches.  For many people, the Catholic Church is the only real Christian church in the world and the Pope is the head.  As true born-again Christians we can easily make the difference but for the rest of the world, it is confusing.  Jesus said: “That they all may be one; as Thou, Father, art in Me and I in Thee, that they also may be one in Us” (John 17:21).  I ask you, if Jesus wants us to be one, who could possibly want us to be divided?…..  When Jesus spoke to Peter about how the people perceived Him, Jesus said the following monumental statement: “And I say unto thee, that thou art Peter and upon this rock I will build my Church and the gates of hell shall not prevail against it” (Matt 16:18).  Jesus knows exactly who is in His Church and who isn’t.  That’s reassuring, isn’t it?

 

No 14

(The Seven Churches in Revelation)

The Apostle John was banished to the isle of Patmos because of his testimony of Jesus Christ and heard a voice that he had not heard for some time.   He heard these words spoken by Jesus: “I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea” (Rev 1:11).  These seven churches were real churches at the time and were located in what is modern-day Turkey.  Jesus had something to say to all of them and as you read the text in Revelation 2 and 3, He commended some and condemned others.  Although the messages were actually for these 7 churches in Asia Minor at the time, they also represent the types of churches that have existed through the centuries – the messages can apply to churches of all ages.  Ephesus – the loveless church; Smyrna – the persecuted church; Pergamos – the compromising church; Thyatira – the corrupt church; Sardis – the dead church; Philadelphia – the faithful church; Laodicea – the lukewarm church.

 

No 15

(Recognizing a Good Church)

You’re on vacation far from home and you want to find a good church.   So you take the local phonebook (like I have done) and see which church is best suitable for you.  If you find one that fits your criteria, fine but if not, you’re only there for one time so make the best of it.  It is a totally different story when you are looking for a church in your area that you wish to attend on a permanent basis.  How can you recognize a good church?  Before starting, let me say that you will never find a perfect church but if you do, it will become imperfect because your of your presence there (a joke).  A good church must have strong beliefs and sound teaching in the following areas:

 

1) Bibliology – The church must believe that the Bible is the inspired Word of God and that it is infallible and without contradiction.

2) Theology – The church must preach about who and how God is. It must preach not only about His love, His mercy and His grace but also about His holiness, His justice and His power.

3) Christology – The church must believe in the humanity and the deity of the person of Jesus Christ; it must also believe in the virgin birth.

4) Soteriology – The church must have a correct understanding about salvation in that it is by grace through faith in Christ alone. The church must have strong emphasis on evangelism and missions.

5) Pneumatology – the church must correctly view The Holy Spirit. In some churches the main concern is the Holy Spirit and nothing else counts; whereas in other churches, He is the “neglected one”. The role of the Holy Spirit is vital to the health of the church. Indwelt believers will care for one another and will exercise brotherly love to all.  

6) Ecclesiology – A good church must be correct in its understanding of itself in that it will preach about the invisible church (Christ’s body and spouse) and the local church (where we sit to hear the Word of God).

7) Eschatology – Over the years, I have come to realize that not everyone in the evangelical church agree on end times; this must never become occasions for division and strife. The most monumental event in world history was the birth of Jesus Christ at His first coming.  The Second Coming of Christ will be an event that will be welcomed by some and feared by others.

One last note on how to recognize a good church is that it will not only preach about heaven but will also warn unbelievers about the fires of hell.  Jesus was the one who spoke mostly about hell.  “And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.  But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him” (Luke 12 : 4, 5).

 

No 16

(The Ordinances of the Church)

The Lord Jesus Christ gave two ordinances to His Church: The Lord’s Table and Baptism by immersion.  In both cases, they are symbolical of a higher spiritual commitment in the heart of the believer. 

The Lord’s Table was instituted by Jesus Christ during a Jewish celebration of the Passover just hours before He was to be crucified.  The Bible says in Matt 26: 26-28  “And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.”  It is of the utmost importance that we attend every communion service for two very good reasons.  The communion service reminds us of our sinfulness and it also reminds us of what price Jesus had to pay to redeem us from eternal damnation. Have you ever had a communion service at home?   Try it sometimes; it helps to keep us alert to sin in our homes.

Baptism was not a new concept for the people living in Jesus’ day because Judaism also has a baptism ritual for new proselytes.  So Imagine the Jews’ reaction when John the Baptist said “… I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:”  (Luke 3:16).  After hearing that, the Jews undoubtedly said to themselves “why should we be baptized, aren’t we are already God’s children?”  As we know, Baptism is a public declaration of what has already been a reality in our hearts which is why Jesus gave the grand commission to His Disciples in Matthew 28:19, 20  “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen. Along with Baptism is a practical application of God’s Word to our lives – “…teaching them to observe all things whatsoever I have commanded you:”

 

No 17

(Discipline in the Church)

Church discipline is not well understood and not well received because it means applying God’s Word to a situation where someone has disobeyed God’s law and correction is necessary.  The Bible says in Matthew 18,   “15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.  16  But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.  17  And if he shall neglect to hear them, tell it unto the church: but if he neglects to hear the church, let him be unto thee as an heathen man and a publican.”  The Bible gives a clear mandate on how to treat this difficult matter and Jesus Christ gave His Church the power to apply it.  There are three potent reasons why Church discipline is necessary:  1) It is essential for the glory of God and the honour of His name  “9  But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:” 1 Peter 2:9.  Church discipline is first and foremost to preserve God’s name.  2) It benefits the individual  “4  In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, 5  To deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.”  1 Cor 5:4, 5.  If someone is excluded from the assembly of believers, this could produce in him or her the desired effect that is, repentance of bad behaviour.  3) It is exercised to keep the Church pure “Know ye not that a little leaven leaveneth the whole lump?”  1 Cor 5:6b.  Unfortunately if sin tolerated in the Church, it is contagious and must be purged.  In Proverbs 28:13, the Bible says  “He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” This applies to the individual – if we were to deal with our own sin by obeying God’s Word as we should, church discipline would be unnecessary.

 

 

No 18

(Jesus’ attributes demonstrated in the Church)

When Jesus Christ was on earth in His role as the son of a carpenter, He showed all manner of what was good.  The Bible says that “….Jesus increased in wisdom and stature, and in favour with God and man.” (Luke 2:52).  Not only was He pleasing to His Father but He undoubtedly showed much compassion and gained the favour of man.  He was the epitome of kindness, meekness, purity of heart, mercy and many, many other attributes that would be characteristic of the Son of God; He was also absolutely sinless.  He accomplished His earthly ministry during the last three years of His life and became what His Father wanted Him to be: the Saviour of mankind.  He was and still is the example of what God wants us to be as His Church and His body.  We have seen the gifts of the body in other studies and Jesus had them all.  Could He preach?  Did He show mercy?  Was He able to discern sinful behaviour?  Did He show faith?  Was He wise?  Could He exhort?  All these attributes were perfected in Him and you know what?  He wants us to reflect these same attributes in our lives as members of His Body.   Oh, we will never be as perfect as He was and we will never be sinless as He was but can certainly do our best to meet the very high standard that was set by Him.  The Lord gave us our marching orders in the Sermon on the Mount.  It provides, in detail, how the Lord wants us to behave and what we should do during our ministry on earth.  We are His Body, He is our Head and the Holy Spirit works through us to accomplish what we are supposed to do as members of His body.  The Bible sums it all up in two verses of Scripture:  If it be possible, as much as lieth in you, live peaceably with all men.” (Romans 12:18) and  “By this shall all men know that ye are my disciples, if ye have love one to another.” (John 13:35).

 

No 19

(Does the Church Fulfill Israel’s Program?)

Many volumes have been written in answer to this question because there are two very distinct possible answers and students of Scripture have had to choose between them.  They are:

1) God’s program for Israel is fulfilled in the Church.  The Old Testament is reinterpreted by the New Testament and the prophesies for Israel in the Old Testament must not be taken literally but applied to the Church. God made specific promises to Abraham in Genesis 12: 1-3  “1 Now the LORD said to Abram, Go forth from your country, And from your relatives And from your father’s house, To the land which I will show you; 2  And I will make you a great nation, And I will bless you, And make your name great; And so you shall be a blessing; 3  And I will bless those who bless you, And the one who curses you I will curse. And in you all the families of the earth shall be blessed”  Abraham’s descendants include Jews, Christians and Moslems; therefore, there is no distinction between Israel and the Church; both are recipients of God’s salvation by grace.  Prophesies for an earthly kingdom must not be taken literally; the kingdom is in heaven.    

2) God has two different programs – one for Israel and one for the Church   The Church is not mentioned in the Old Testament (a mystery – Ephesians 5:42) and it is not a nation but rather an open fellowship of people who believe that Jesus is the Messiah. A sharp distinction must be made between the descendants of Abraham in general and the descendants of Isaac (Jacob – Jews and Esau – gentiles).  The Church was created to be the channel of God’s grace since Israel failed miserably to do this. However, God has not forgotten His people and will bring them back to the land one day.  Romans 11: 25, 26 says  “25 or I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles be come in.  26  And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:”

The LORD knows His agenda – may we be faithful in proclaiming His name to the lost, including the Jews.

 

No 20

(Ephesus, Smyrna)

In Revelation 2 & 3, Jesus Christ gave the Apostle John messages to deliver to seven churches that were in Asia Minor at the time; today, this area is modern Turkey.   Sir William Ramsay, the great archaeologist, discovered that these churches were in a circular postal route. To some churches, the Lord had commendations and to others He had condemnations.  These churches amazingly portray the various stages of Church history from John’s day to the rapture.  The dominant characteristic of each church parallels the dominant characteristic of each successive Church period.  However, they also reflect the fact that churches in all ages have experienced these same characteristics at one time or another.

Ephesus  “To the angel of the church in Ephesus write….I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil…. that thou hatest the deeds of the Nicolaitans, which I also hate….Yet I hold this against you: You have forsaken your first love.”  (Rev 2:1,6,4).  The dominant characteristic of this church is very familiar “You have forsaken your first love.”  It is compared to the Apostolic Age of the Church from 30 – 100 AD.  This church was doctrinally solid but it had forgotten about Jesus Christ, every Christian’s “first love” and they risked losing their “lamp stand” (ch 2:5) if they did not repent.  When a church loses its lamp stand, it loses its effectiveness to proclaim the Gospel of Jesus Christ to the lost; this has happened to churches all through the ages.

Smyrna   “To the angel of the church in Smyrna write: I know your afflictions and your poverty ….do not be afraid of what you are about to suffer….. Be faithful, even to the point of death, and I will give you the crown of life.”  (ch 2: 8, 9, 10b).  This church is in comparison to the Persecuted Church Age from 100 – 313 AD.  In modern-day Christianity, there are churches in the Third World that are persecuted to a much greater level than others say for instance, in North America; persecution is not unknown to churches of all the ages.  We will look at the others in later studies.

 

No 21

(Pergamus, Thyatira, Sardis)

Pergamos.  In Revelation 2:12 -17 we read what the Lord said “I know thy works, and where thou dwellest, even where Satan’s seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.  So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.”    Note the phrase “where thou dwellest”; they were in a bad neighborhood.  The ruins of ancient Pergamos indicate that there were several temples to pagan gods such as: Zeus, Athena, and Dionysus.  Also this city was the capital of the Asian part of the Roman Empire.  It has been dubbed the compromising church and it is compared to the period of the Christian Church when Constantine was emperor in Rome (306 to 337 AD).

Thyatira.  In Revelation 2: 18-29; the Lord said about this church  “I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.  Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols”  Its ruins tell us that this city was a centre of well-rganized trade and commerce; we all know wherever there is commerce and trade, corruption is not far.   It bears the unenviable name of the corrupt church and is compared to the period of the Christian Church during the papal apostasy.

Sardis.  In Revelation 3:1 – 6, we read  “And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead. Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.”  Only a few of the members of this church were commended for purity “Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.”  In general terms, extreme formalism characterized this church and spiritual death was imminent.  For that very reason, it is called the dying church and is compared to the period of the Christian Church during the Middle Ages when the Bible went underground.

 

No 22

(Foolish questions)

“Avoid foolish questions”  Titus 3:9a.  These words, although penned a long time ago still are relevant in our modern age.  Our days are few, and are far better spent in doing good deeds, than in disputing over matters which are, at best, of minor importance. Down through the centuries, some Christians did a world of mischief by their incessant discussion of subjects of no practical importance; and the Church of Jesus Christ suffered much from petty wars over obscure points and unimportant questions.  I know of a church once who had a needless discussion about the blood of Jesus Christ on the cross.  Some said that there was no way that the precious blood of the Saviour fell on the ground, in the mud; the others, of course said the opposite.  The membership of the church split because of an issue that had no significance whatsoever.  After everything has been said that can be said, neither party is any the wiser, and therefore the discussion no more promotes knowledge than love, and it is foolish to persue such matters. Questions upon points wherein Scripture is silent; upon mysteries which belong to God alone; upon prophecies of doubtful interpretation; and upon mere modes of observing human ceremonials, are all foolish, and wise men avoid them. Our task is to neither ask nor answer foolish questions, but to avoid them altogether; and if we observe the Apostle Paul’s words just before the above verse “This is a faithful saying, and these things I want you to affirm constantly, that those who have believed in God should be careful to maintain good works. These things are good and profitable to men.” (Titus 3:8), we shall find ourselves far too much occupied with profitable ministry and worthy activities for our loving heavenly Father.

There are, however, some questions which are very important and which we must not avoid but fairly and honestly ask ourselves, such as : Do I believe in the Lord Jesus Christ? Am I renewed in the spirit of my mind? Am I walking not after the flesh, but after the Spirit? Am I growing in grace? Does my conversation adorn the doctrine of God my Saviour? Am I looking for the coming of the Lord, and watching as a servant should do who expects his master? What more can I do for Jesus? Such questions as these urgently demand our attention; and if we have been at all losing our time with useless discussions, let us now turn our abilities to a service so much more profitable. May we be peace-makers, and endeavour to lead others both by our precept and example so as to “avoid foolish questions.”

 

 

 

No 23

(Laodicea, Philadelphia)

As a refresher, we have seen the following churches so far: Ephesus“The Apostolic Church”; Smyrna “The Persecuted Church”; Permagos “The Bad Neighbourhood Church”; Thyatira “The Corrupt Church”; Sardis “The Dying Church”.  Of course, all these designations are not in the Bible; they simply correspond to the Spiritual Church of the Lord over the centuries.   We now come to the last two:  “The Missionary Church”, Philadelphia and the “The Apostate Church”, Laodicea.

Philadelphia  The Bible says: “I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.” Rev 3:8.  There is an actual church in Philadelphia today that bears the name “The Church of the Open Door”.    The ruins of this city tell us that it was built at the junction of three ancient countries and was intended to be a centre for spreading the Greek language and culture; another interesting point is that there were many earthquakes that occurred in that city.  So, it could be said that as an ancient city that was built to spread a culture that was shakeable, the church in that city was built to extend another kingdom that was unshakable.  “For he looked for a city which hath foundations, whose builder and maker is God.” Heb 11:10).

Laodicea  “Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:”  Rev 3:17.  What can you say to a rich church that is spiritually poor?   Its history tells about how it survived earthquakes and was able to rebuild itself without the help of Rome at the time; this maybe acceptable under worldly standards but under heavenly standards, this church did not meet the mark.  Many commentators have said over the centuries that the members of this church were not Christians; they were unfaithful but were not faithless.  The text indicates that they were members of the body of Christ; they were carnal members but members nonetheless.  In the context of the Spiritual Church, both these churches correspond to the same period; the one we are now in. Philadelphia began with the Reformation and Laodicea began during modern times  We need not look very far to see both types of churches in our present age.  Thank God that He knows which is the true Church, because at a horizontal vantage point, it is impossible to differentiate.

 

No 24

(Is the Church Ready To Be Raptured?)

Some would say without hesitating, no it is not ready,  just look at the shape it’s in!  There’s a little group over here and a larger group over there; some dislike this group but love the other group and it goes on and on.   But do know what?  If you are a mature believer and trust in the sovereignty of God, your answer should be a firm yes, the Church is ready.  Oh, it is not ready because of what its members have accomplished or that there is a revival in such and such a place.  It is ready because God is in control and He alone knows who is in the Church and when the Church will ready to be raptured!  

Jesus said “All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.” John 6:37.    He also said:  “And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.”  Matthew 16:18.  The Lord is in control and although there may be differences of opinion of what will transpire after the rapture of the Church, one thing remains absolutely certain:  “I go to prepare a place for you.  And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.”  John 14:3    AMEN???

 

No 25

(The Candlestick)

When the Lord was on the earth He said, “Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.”  John 8:12.  But now that Jesus is at the right hand of God and we are in the world, aren’t we supposed to be His body?  So if we are His body, we are now the light of the world. “Ye are the light of the world” Matt 5:14a.   We are the light of the world as individuals and collectively as members of His body.

When Jesus gave instructions to the Apostle John in Revelation 2 and 3 to the 7 churches in Asia, He mentioned the following concerning the church in Ephesus   “Nevertheless I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.”  Rev 2:4, 5.  Somehow this church had been so tied up in its churchianity, that it had forgotten its raison d’être –  its first love or, in other words, spreading the Gospel.  In lay man’s terms, the definition of “having a candlestick removed” is that a church that no longer spreads the Gospel, Jesus simply does not use it any more for His precious work.

Our churches are the Saviour’s golden candelabra and if we are to be lights in this dark world, we must have much holy oil.   Let us pray for ourselves, our ministers and our churches that we may never lack oil for the light.  Truth, holiness, joy, peace, knowledge and love are all beams of the sacred light but we cannot give them forth unless in private we receive oil from the Holy Spirit.  The Holy Spirit is the source of our oil and the more space we allow Him in our lives, the more oil we will make available to those who are in our entourage.  In other words, it is our duty to be the light of the world in bringing the Gospel of our Lord Jesus Christ to those who desperately need it; they may not know that they desperately need it, but nonetheless, they need it.

 

No 26

(Revival)

Most Christians will agree that the Church is in need of a revival because we see so many signs of coldness and lethargy in our churches.  Revival is a special season of refreshing when many believers simultaneously experience a deep conviction of sin brought on by the Holy Spirit.  The Bible has no formula for a revival and even though there have been great spiritual awakenings from time to time, they have not come in fulfilment of any promise in Scripture; in fact the word revival is not even in the New Testament. 

However, revivals are a historical reality but they are not a Biblical certainty.  In other words, there is no special formula or procedure which, if adhered to, will produce or guarantee a revival.  Revivals are divinely appointed and may occur at the time of His own choosing; granted they may come in response to the faithful prayers of the saints, but the Lord cannot be forced  to send revival by anything that we might do.

I believe that revival begins in our own hearts if we are willing to make an honest confession of sin by letting the Holy Spirit accomplish His work in us “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” (1 John 1:9).    The meaning of the word revival implies that someone is sleeping and needs to be awakened; the person is not dead, just asleep.  In Revelation 2:4, we saw that the church in Ephesus had forgotten its first love; it needed to be revived.  

God, in His sovereignty, may send a revival to our church, to our community or even to the whole country; praise the Lord.   But if He doesn’t, may we be certain that as individuals, we have carried out His will for our lives by obeying His Word.  Rather that waiting for some spectacular moving of the Holy Spirit upon the Church at large, may we be right with God right now!!

 

No 27

(God sees it as Perfect)

“….perfect in Christ Jesus.”  (Col 1:28)

We feel, in our own soul, that perfection is not in us.  Every tear which comes from our eye speaks imperfection and every harsh word which proceeds from our lips murmurs imperfection.   We have too frequently had a view of our own heart to dream of a moment of any perfection in ourselves.   But amidst this sad consciousness of imperfection, there is comfort for us because we are “perfect in Christ Jesus.”   In God’s sight, we are complete in Him and we are accepted in His flock.   But there is a second perfection, yet to be realized, which is sure to all  true believers.  Isn’t wonderful to look forward to the time when every stain of sin shall be removed from us, and we will be presented faultless before the throne without spot or wrinkle or any such thing?   The Church of Christ will then be so pure that not even the Omniscient eye of God will see a spot or blemish in her; so holy and so glorious will she be.

Then shall we know and feel the happiness of this vast but short sentence, “Complete in Christ.”   Not till then shall we fully comprehend the heights and depths of the salvation we have in Jesus Christ.  Our hearts leap for joy at the very thought of it!! Oh, how wonderful it will be “For this corruptible must put on incorruption, and this mortal must put on immortality. But thanks be to God, which giveth us the victory through our Lord Jesus Christ.” (1 Cor 15: 53,57)

 

No 28

(A Definition)

Secular world views of the Biblical Church go from one extreme to another and the true definition is quite misunderstood.  The majority of people in the world think it is the Roman Catholic church with the pope as its head. May I say that this church, which I prefer to call an institution, is probably the furthest cry from the true definition of the Biblical Church – they are so close and yet so far away.  We, as true Christians, know that the Church, the Body of Christ is made of people who were bought at the price of Christ’s life on the cross and who will be joined one day with Him in heaven.

Here is a definition of the true Christian Church that was written a long time ago by a second century secular Greek philosopher names Aristides.

 

“They abstain from all impurity, in the hope of the recompense that is to come in another world. As for their servants or handmaids or children, they persuade them to become Christians by the love they have for them; and when they have become so, they call them without distinction, brothers  They do not worship strange gods and they walk in all humility and kindness; falsehood is not found among them and they love one another.  When they see a stranger, they bring him to their homes and rejoice over him as over a true brother; for they do not call brothers those who are after the flesh; but those who are in the Spirit and in God.

And if there is among them a man who is poor and needy and if they have not the abundance of accessories, they fast two or three days that they may supply the needy with the necessary food.

They observe scrupulously the commandment of their Messiah; they live honestly and soberly as the Lord their God commanded them.  Every morning and all hours on account of the goodness of God toward them, they praise and laud Him and over their food and their drink, they render Him thanks.

And if any righteous person of their numbers passes away from this world, they rejoice and give thanks to God and they follow his body as if he were moving from one place to another.  And when a child is born unto them, they praise God and if again it chances to die in its infancy, they praise God mightily as for one who has passed through the world without sins.”

(Encyclopaedia Britannica Vol 1 Page 346)

 

This description was given by someone who observed Christians and wasn’t saved.  He noticed that they cared for each other; this is how Jesus wants the Church to be “34  A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. 35  By this shall all men know that ye are my disciples, if ye have love one to another.”    John 13:34,35

 

No 29

(Israel and the Church)

“And so all Israel shall be saved.” (Romans 11:26)

Moses sang at the Red Sea, it was his joy to know that all the children of Israel were safe. Not a drop of water fell from that wall until the last of God’s Israel had safely reached the other side of the sea. That done, immediately the sea went back into its proper place again, but not till then. Part of that song was, “Thou in thy mercy hast led forth the people which thou hast redeemed.” (Exod 15:3)  In the end times, when the elect “shall sing the song of Moses, the servant of God and of the Lamb” (Rev 15:3), it shall be the boast of Jesus, “Of all whom thou hast given me, I have lost none.” (John 18:9). In heaven, there shall be no vacant thrones.

For all the chosen race will meet around the throne, will thank Him for His grace, and make His glories known. As many as God has chosen, as many as Christ has redeemed, as many as the Spirit has called, as many as believe in Jesus, will safely cross the sea. We are not all safely landed yet because part of the host has crossed the flood and part is crossing now.

The forefront of the army has already reached the shore. We are marching through the depths and we are at this day following our Leader into the heart of the sea. Let us be of good cheer – the rear-guard shall soon be where the vanguard already is.  The last of the chosen ones shall soon have crossed the sea and then shall be heard the song of triumph, when all are secure. Not one will be absent; not one of His chosen family will be cast away otherwise it would make an everlasting discord in the family of the redeemed and as Jesus said “All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.”  (John 6:37).